Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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CS Lewis pointed out that the critical thing about chivalry was “the double demand it makes on human nature. The knight is a man of blood and iron, a man familiar with the sight of smashed faces and the ragged stumps of lopped-off limbs; he is also a demure, almost…
In his fascinating Erotic Faith , Robert M Polhemus argues that the vulgarity of D. H. Lawrence’s novels aimed at a kind of sexual redemption. Lawrence believed that modernity “has brought the deadly glorification of abstractions on the one hand (nationalism, progress, and civilization), and, on the other, inanimate matter…
It seems that we can dwell “in” God only if He is Triune. To put it pictorially, and somewhat quaintly: Is there any space in a god like Allah where we might find a place? It seems that at best we can only come near him, but not indwell him.…
In Is There A Sabbath For Thought? William Desmond distinguishes thinkers that are “lovers” from those that are “theorists”: “When I was in love with my beloved, I sang my beloved. Now that I am not sure about my beloved, or my love, I begin to analyze my love, and…
INTRODUCTION John insists that talking that’s not backed up by walking is a form of lying (1:6). He returns to a similar point here: True knowledge of God is evident in obedience to His commandments (2:3), and the one who abides in God must walk as Jesus did (2:6). THE…
Jesus said, This is My blood of the covenant, which is poured out for many for forgiveness of sins. John assures us several times in our sermon text that our sins will be cleansed and forgiven. If we walk in the light, we have fellowship with one another, and the…
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