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Writing

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Art

The Second Word V: On Images and Art, Part 3

The Failure of the Church Yet a third factor played an important role in this historical development, in addition to the imperial adoption of icons and the rise of the icons of the holy man. Brown writes: "The great Christian basilicas of the previous centuries tended to stand empty, except…

by James B. JordanSeptember 4, 1998
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Biblical Horizons

Patriarchal Dominion

The three large patriarchal narratives of Genesis concern the three aspects of the cosmos: matter, space, and time. Over these three is man given dominion. Lucifer was originally appointed to train man in this dominion, but he chose to lead man into rebellion instead. Thus, the Angel of Yahweh replaced…

by James B. JordanAugust 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 6

Part 6: Living in a Dying World (continued) The "Trivium" (continued) The five stages of education are simply the five stages of the covenant as God administers it in human life and history, and in the liturgy of covenant renewal: First, God announces Himself. "I am Yahweh Your God." He…

by James B. JordanAugust 4, 1998
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Biblical Studies

Re-creation in the Ascension Offering

The following essay is tentative and exploratory, offered for your consideration. It seems to me that the ritual of the Ascension Offering (incorrectly translated as Burnt Offering) of Leviticus 1 is a symbolic recapitulation of Genesis 1, which thereby portrays the sacrificial ritual as way of moving from a fallen…

by James B. JordanJuly 4, 1998
Biblical Horizons

The Framework Hypothesis: A Gnostic Heresy

Just as the vast majority of evangelical Christians in America today are Arminian and Baptist, so the vast majority do not believe in a creation around 4000 BC. I don’t expect any of these three situations to change anytime soon. Powerful presuppositions are at work in all three instances, along…

by James B. JordanJuly 4, 1998
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Art

The Second Word V: On Images and Art, Part 2

The Iconoclastic Controversy Continuing Pagan Influence How did images creep in? To begin with, there was in the post-Constantinian Church a concerted effort on the part of the semi-pagans to interpret Christianity in essentially pantheistic terms. The heretics put God and man on a continuum of "being," so that God…

by James B. JordanJuly 4, 1998

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History

Mad Hatter’s Tea

At the Retreat organized by the asylum reformer Samuel Tuke, the inmates would occasionally enjoy social occasions where the rules of etiquette would be strictly observed. In Tuke’s own description, they would “dress in their best clothes, and vie with each other in politeness and propriety. The best fare is…

September 21, 2006

Pietist baptism

Johann Arndt (1555-1621), one of theleaders of German Pietism, wrote of baptism: “This is the true new birth and the new creature that appears before God’s face, pure and holy, cleaned and purified through the blood of Christ and the Holy Spirit without any blemish. So perfect is this washing…

September 21, 2006

Baptismal Regeneration

In sorting through questions about efficacy of baptism, it’s important to realize that terms are used differently by various theologians. Chemnitz, for instance, claims that baptism has a twofold effect, “regeneration and renewal.” The very fact that he describes these as distinct effects should alert us to the fact that…

September 21, 2006

Water and the Word

Baptism is made by word and water, Luther says. But the word is not the word of the minister that blesses the water, but the authorizing word of Jesus: “God’s word beside and with the water, which is not something we have invented or dreamed up, but is rather the…

September 21, 2006

Life in Common

The purpose of the proclamation of the Word of Life, John says, is to extend the fellowship of the apostles to include others; and this means to include others within the community – the sharing of things, and particularly the sharing of life – that the apostles have with the…

September 21, 2006

A few notes on 1 John 1

1) This is a oddly rambling opening to a letter. It starts with a relative pronoun, and doesn’t get to a finite verb until verse 3. Plus, it leaves a number of things initially unexplained. “That which” – what does this refer to? We don’t know for a while. “From…

September 21, 2006

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