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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Really Lost

Last year, we got the first season of Lost on DVD and were instantly hooked. These guys sure know how to hold an audience. But for me the hold is weakening as we begin watching the second seson, as it becomes increasingly clear that all these people escaped from a…

September 21, 2006

In Praise of Coffee

An early modern document celebrates the purifying qualities of coffee: Coffee is good for “fat persons whose thickened humors circulate with difficulty.” And, it reduces impurities and generally clears out the system: “it restores the stomach, consumes its superfluous humidity, dissipates wind, dissolves the phlegm of the bowels, where it…

September 20, 2006
History

Descartes’s exorcism

Madness in what Foucault calls the “classical period” is conceived as a dazzlement - the madman is darkened with excessive light. In this context, “the Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the…

September 20, 2006
History

Descartes’s exorcism

Madness in what Foucault calls the “classical period” is conceived as a dazzlement - the madman is darkened with excessive light. In this context, “the Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the…

September 20, 2006
History

Divine madness

For the Renaissance, Foucault argues, the line between madness and reason was thin and easily crossed. The madman, in fact, frequently gained insight that the sane did not; think Lear howling on the heath. Over time, madness and truth had been clearly distinguished, and madness ceased to be instructive. Foucault…

September 20, 2006

Exorcizing Zwingli

Dr Jim West is annoyed at me (http://drjimwest.wordpress.com/2006/09/19/confession-time-im-annoyed), though he doesn’t name me. He is responding to an article I wrote attacking what I called “Zwinglian poetics,” where I suggested that Protestants must “exorcise the ghost of Zwingli” if we are going to develop a solid Protestant poetics, which, I…

September 20, 2006

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