Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
max-kukurudziak-qbc3zmxw0g8-unsplash
History

Report from Ukraine

We lost Crimea. That is very clear. Putin proved he was not lying when he said he would place women and children ahead of his soldiers to storm Ukrainian military bases. Russian soldiers did exactly that with women (some who volunteered and some who were forced). Russia now occupies all…

by San SanychMarch 28, 2014
screenshot-2023-09-21-at-3-59-23-pm
Church Calendar

God Gone Silent

Sound is an indicator of life and energy. “Sound signals the present use of power, since sound must be in active production to exist at all.” Things don’t have to be alive to make themselves visible, and “a primitive hunter can see, feel, smell, and taste an elephant when the…

by Peter LeithartMarch 26, 2014
web-lead-image_final_dostoevsky
Books

Dostoevsky the Liberal

In the most famous section of his best-known novel, Dostoevsky’s Ivan Karamazov brings forward his case against God. He opens with a horrific litany of outrages against children. Turkish soldiers make a baby laugh and then shoot a pistol into his face. A little girl is beaten, thrashed, kicked by…

by Peter LeithartMarch 24, 2014
kelly-sikkema-ggs0_g6wi-i-unsplash
Epistemology

Subsidiary-Focal Integration and Liturgy

​At the heart of Esther Lightcap Meek's splendid ​Little Manual for Knowing is a concept she picked up from Michael Polanyi, "subsidiary-focal integration." The concept begins from the insight that all our knowing, all our experience, is double. We focus on something, but we are capable of "indwelling" that focal…

by Peter LeithartMarch 19, 2014
engin-akyurt-uz9qpvbol0e-unsplash
Revelation

White Stone

Jesus promises the overcomers of Pergamum "hidden manna" and a "white stone." The hidden manna is often linked with the manna stashed away in the ark of the covenant. The white stone has proved more elusive. Exodus tells us that manna was white (Exodus 16:31) and like bdellium (Numbers 11:7),…

by Peter LeithartMarch 17, 2014
226961fgsdl
Leviticus

A Theology of Festivity

Leviticus 23 begins with a reference to “Yahweh’s appointed times” ( mo’ade-YHWH ). Mo’ed is the common term for the feasts of Israel. A few dimensions to this term. First, it means “appointed time” or “designated time.” It is a time set by Yahweh. Yahweh has claimed certain times as…

by Peter LeithartMarch 12, 2014

Showing page 177 of 309

See all
See all
History

Enlightenment and Dehellenization

In Dialectic of Enlightenment , Horkheimer and Adorno characterize the Enlightenment assault on metaphysics as an assault on the remnants of old superstition. Among the Greeks, “by means of the Platonic ideas, even the patriarchal gods of Olympus were absorbed in the philosophical logos . The Enlightenment, however, recognized the…

September 19, 2006
History

Hobbes and the Priests

In their study of Hobbes and Boyle, Steven Shapin and Simon Schaffer show that Hobbes’s opposition to Boyle’s air pump was as political as scientific. Hobbes complained about the Catholic system because it introduced a double loyalty to church and state, and he was particularly vicious with the priests who…

September 19, 2006

Beautiful Proof

Does beauty compel assent? It certainly seems to. Ought it? That’s trickier. If an explanation encompasses the data simply and elegantly and beautifully, does that make it a good explanation? Does that make it true? Are the “transcendentals” truly interchangeable? If the explanation does not compel by its beauty, what…

September 19, 2006

Double Narrative

Can we say that Hosea had Jesus in mind when he wrote “out of Egypt I call My Son”? Does it matter whether he did or not? If not, does this mean we can do anything we like to texts, find in them whatever we care to bring? Historian David…

September 19, 2006

Proof

I read John 1:1, and I hear echoes of Genesis 1:1, and I begin to suspect that John wants to teach that the gospel story is a story of new creation. That conclusion does not rest simply on the phrase “in the beginning,” but that phrase is certainly a pointer…

September 19, 2006

One meaning

David Steinmetz finds Benjamin Jowett’s claim that Scripture’s “one meaning” is “the meaning which it had to the mind of the Prophet or Evangelist who first uttered or wrote, to the hearers or readers who first received it” to be “insufficiently historical, He argues (in Ellen Davis and Richard Hays,…

September 19, 2006

Showing page 1791 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.