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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Parenting

Guarding Our Eyes

It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…

by Remy WilkinsSeptember 15, 2015
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Books

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…

by Peter LeithartSeptember 10, 2015
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Culture

Face To Facebook

I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…

by Bill SmithSeptember 8, 2015
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Prayer

Repent of Your Piety

I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…

by Peter LeithartSeptember 7, 2015
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John

The Strange Love of Jesus

Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…

by Bogumil JarmulakSeptember 3, 2015
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Movies

Movies and Music with James Jordan

In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…

by Brian MoatsSeptember 2, 2015

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Eucharistic meditation

1 John 1:6-7: If we say that we have fellowship with Him and yet walk in darkness, we lie and do not practice the truth. But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus…

September 18, 2006
Theology

Irrationality of Islam

Pope Benedict’s remarks on Islam have sparked violent protests, and many have noted the irony: Muslims violently protests the Pope’s claim that they practice a violent religion. But the Pope’s main point in the address was about the detachment of God’s word from human reason; he traced efforts to deHellenize…

September 17, 2006

Exhortation

I’m wearing a green stole around my neck, and there’s a green tablecloth on the table. Why is that? For starters, these are part of the glorification of worship. Every place of worship in Scripture – the tabernacle, the temple, the heavenly court in Revelation – is adorned, and that’s…

September 17, 2006
History

World Cities

Featherstone: “One important site where the various flows of people, goods, technology, information and images cross and intermingle is the world city. World cities are the sites in which we find the juxtaposition of the rich and the poor, the new middle-class professionals and the homeless, and a variety of…

September 14, 2006
Philosophy

On the other hand….

In certain respects, Continental philosophy has a strong “Protestant” thrust: As Critchley describes it, the philosophical vocation is to produce crisis in a world where the crisis is that there is no recognition of crisis. Through critique of everyday praxis, the philosopher aims to create crisis that will lead to…

September 14, 2006
Philosophy

On the other hand….

In certain respects, Continental philosophy has a strong “Protestant” thrust: As Critchley describes it, the philosophical vocation is to produce crisis in a world where the crisis is that there is no recognition of crisis. Through critique of everyday praxis, the philosopher aims to create crisis that will lead to…

September 14, 2006

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