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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Eucharistic meditation

1 John 1:6-7: If we say that we have fellowship with Him and yet walk in darkness, we lie and do not practice the truth. But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus…

September 18, 2006
Theology

Irrationality of Islam

Pope Benedict’s remarks on Islam have sparked violent protests, and many have noted the irony: Muslims violently protests the Pope’s claim that they practice a violent religion. But the Pope’s main point in the address was about the detachment of God’s word from human reason; he traced efforts to deHellenize…

September 17, 2006

Exhortation

I’m wearing a green stole around my neck, and there’s a green tablecloth on the table. Why is that? For starters, these are part of the glorification of worship. Every place of worship in Scripture – the tabernacle, the temple, the heavenly court in Revelation – is adorned, and that’s…

September 17, 2006
History

World Cities

Featherstone: “One important site where the various flows of people, goods, technology, information and images cross and intermingle is the world city. World cities are the sites in which we find the juxtaposition of the rich and the poor, the new middle-class professionals and the homeless, and a variety of…

September 14, 2006
Philosophy

On the other hand….

In certain respects, Continental philosophy has a strong “Protestant” thrust: As Critchley describes it, the philosophical vocation is to produce crisis in a world where the crisis is that there is no recognition of crisis. Through critique of everyday praxis, the philosopher aims to create crisis that will lead to…

September 14, 2006
Philosophy

On the other hand….

In certain respects, Continental philosophy has a strong “Protestant” thrust: As Critchley describes it, the philosophical vocation is to produce crisis in a world where the crisis is that there is no recognition of crisis. Through critique of everyday praxis, the philosopher aims to create crisis that will lead to…

September 14, 2006

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