Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Stanley Fish, in a renowned essay on Bacon’s Essays , concludes that the essays are “unfinished with a purposefulness that makes the bestowing of the adjective less a criticism than a compliment.” He insists on the provisionality of knowledge, and “communicates that provisionality [in the Essays ] by letting the…
In a fascinating review of a recent book on evolution (TNR, Sept 4), Oren Harman suggests that reports of the death of Lamarck, proclaimed in every middle school science classroom for well over a century, may be somewhat exaggerated: Lamarckism “is and isn’t” dead. Insofar as Lamarckism meant “direct adaptive…
One of Barth’s main contentions that only a Triune God can give Himself. A monadic God might give, but would give something less than Himself. Only if God is both Himself and another, and only if that other is fully God, can God give Himself .
Bavinck writes: “It is wrong to conceive the decree as if it determined only a person’s end and coerced him or her in that direction regardless of what they did. The decree is as inconceivably rich as reality itself. It is, in fact, the fountainhead of all reality. It encompasses…
Blumenberg writes ( Legitimacy of the Modern Age ) that with Bacon, Kepler, and particularly Leibniz, the Augustinian suspicion of curiosity is overcome, and knowledge thereafter “justifies itself; it does not owe thanks for itself to God; it no longer has any tinge of illumination or graciously permitted participation but…
Blumenberg says that Bacon drew a distinction between metaphysics and physics in terms of human control: “The former has as its object the unalterable law beyond man’s influence; the latter comprises all knowledge of the operative and material causes that man can transpose in order to influence given states of…
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