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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Theologia

Reflections on the Importance of Predestination in the Christian Mindset

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…

by Mark HorneJune 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 5

Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…

by James B. JordanJune 4, 1998
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Baptism

Why Do We Baptize?

In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…

by Mark HorneJune 3, 1998
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Eucharist

This Is What We Are:

Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…

by Mark HorneJune 3, 1998
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Baptism

Sacramental Efficacy

Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…

by Peter LeithartJune 3, 1998
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Baptism

Baptism and the Church

In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…

by Peter LeithartMay 29, 1998

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History

Witch Craze

Jeffrey Burton Russell, who identifies himself as a “lapsed atheist,” has spent most of his career writing about Satan and hell. His most recent book is a history of the modern “mislaying” of heaven. Early in the book, he points out that “The ‘decline of heaven’ was linked to the…

August 18, 2006

Plato’s forms

In his “Hortatory Address,” Justin claims that Plato’s theory of forms came from a misreading of the tabernacle texts of Exodus: “And Plato, too, when he says that form is the third original principle next to God and matter, has manifestly received this suggestion from no other source than from…

August 16, 2006

Plato’s forms

In his “Hortatory Address,” Justin claims that Plato’s theory of forms came from a misreading of the tabernacle texts of Exodus: “And Plato, too, when he says that form is the third original principle next to God and matter, has manifestly received this suggestion from no other source than from…

August 16, 2006

Types and Shadows

As Hugo Rahner made clear in his classic study of the patristic uses of Greek myth, the church fathers saw Christ anticipated not only in the OT but in ancient literature and philosophy generally. Some examples: In Plato’s Republic (2, 361d-e), Glaucon describes the perfectly just man as one who…

August 16, 2006

Ouch!

In his “Hortatory Address to the Greeks,” Justin Martyr argued that the disagreements among Greek philosophers undermined their reliability, while the unity of the apostolic witness, and the witness of their successors, was evidence that Christianity came from God. “Since therefore it is impossible to learn anything true concerning religion…

August 16, 2006
History

Hegel and Hermes again

In the aforementioned book, Magee enumerates the following parallels between Hegel and Hermeticism: 1. Hegel holds that God’s being involves “creation,” the subject matter of his Philosophy of Nature. Nature is a moment of God’s being. 2. Hegel holds that God is in some sense “completed” or actualized through the…

August 16, 2006

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