Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
"The faithful use of sacraments, and indeed a fully sacramental view of creation, is vital to the life of the Church. Baptism and the Lord's Supper are rites that directly shape the community and the Body, because they were given by God for that express purpose. A deficient practice of…
Weightlessness is fun. At the beginning of Gravity (2013) , we can see one astronaut dancing the Macarena and another one playing with his jetpack. They like it out there in the space. Apart from zero-gravity they can enjoy beautiful views, and even the silence is likable, although Matt Kowalski…
I recently went to a lunch that is more or less quarterly. About a dozen of us go. It is a lunch held in honor of a retired professor of religion and philosophy. I have been one of his acquaintances for more than 40 years. In his tenure as professor,…
Why Theopolis? Don't we already have seminaries and Bible colleges and other institutions for theological education? Why do we need another one? I get this question now and again. I ask myself this question even more often. What follows is a partial answer. Back in the 1990s, seminaries seemed to…
I think the logic of the Lutheran Reformation can be summarized in one sentence, attributed to Luther himself: "God does not need your good works, but your neighbor does." The first half of that statement is justification by faith . God doesn't need our works to satisfy his justice or…
If you are looking to start a fight with Christians, there is hardly a better subject to do so than the arts. Music, movies, paintings, and literature have provided no small battlegrounds for Christians to war. We are emotionally invested in the arts. A song, a book, or a film…
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Guy Waters thinks that I’m abandoning the Reformation by questioning an ontology rooted in the notion of “substance.” I say, On the contrary. In an article on the Reformation doctrine of justification, Berndt Hamm writes: “Behind this epoch-making change in the understanding of justification and salvation, as Wilfried Joest has…
Austen Farrer suggests this numerological interpretation of Matthew 1: Matthew arranges the genealogy in “three pairs of sevens, six ‘weeks’ grouped in twos.” Thus, “we have only six, as it were the working ‘days’ of a week of weeks. In six days God made heaven and earth, including (in the…
Matthew introduces his genealogy with a phrase drawn from Gen 2:4 and 5:1: the “book of the genesis.” It looks as if Jesus is the end point of the genealogy, as if it begins with Abraham and ends with Joseph/Jesus. That’s clearly true. But when we examine the allusion to…
In Num 14:22, Yahweh charges that Israel has tested Him “these ten times.” Ronald Allen offers this list of 10 rebellions in his Expositor’s Bible Commentary: 1. Israel’s fear that Pharaoh would destroy them, Ex 14:10-12 2. Marah, Ex 15:22-24 3. Hunger in the wilderness, Ex 16:1-3 4. Disobedience to…
Jesus obviously welcomes children to Himself, but I wonder if there’s isn’t something more specific going on in the gospel stories about Jesus and children. Something like this: Jesus is the new Moses who calls Israel to follow Him to the promised land. Many in Israel refuse, and Jesus condemns…
Guy Waters devotes a chapter to my views on sacramental theology in his recent book. While much of it is a reasonably accurate summary of my various writings on this subject, he devotes a few pages to critique. Here are a few responses to that critique. 1) Waters rightly notes…
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