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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Eucharist

The Epiclesis in Reformed Eucharistic Prayer, (Part 1)

What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…

by Christopher KouOctober 11, 2016
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Spiritual Warfare

Enemies and Victims

In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…

by Peter LeithartOctober 6, 2016
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Mark

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartOctober 4, 2016
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Art

Birmingham Life and Culture Series: Joseph Bottum

On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…

by Brian MoatsSeptember 29, 2016
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Biblical Studies

Are Not All These Galileans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanSeptember 29, 2016
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Hermeneutics

Hero's Theme

In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…

by Alastair RobertsSeptember 27, 2016

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Roman Mimesis

In a recent book on Roman images, Tonio Holscher notes that Roman artists borrowed from every phase of Greek art because all phases of Greek art were available simultaneously. According to the TLS reviewer of his book (May 12), “In Greece, these styles had evolved over time, from the stiff…

July 4, 2006
History

French Anthropology

Given the importance of figures like Durkheim, Mauss, and Levi-Strauss in anthropology, it’s surprising to learn that “the French kept anthropology long under the umbrella of sociology, with the first degree in anthropology being awarded in 1968 and the first professional association of anthropologists founded in 1979.” By contrast, “The…

July 4, 2006
History

Influence

William St Clair (TLS May 12) makes the commonsensical point that a history of ideas requires an accompanying social history of reading, which is a history of the publishing trade: “When we read a book or essay called, say, ‘The Age of Wordsworth,’ should we not be concerned that, in…

July 4, 2006

Schools of Totalitarianism

In his novel The Seizure of Power , Czeslaw Milocz describes one Polish character’s preparation for life under the Soviets by telling the story of his school experience. At first, Peter wrote and thought for himself; he got bad grades and was the source of endless trouble. One day, he…

July 4, 2006
History

Globalization

Who said this? “What I have said of America applies to almost all the men of our time. Variety is disappearing from the breast of humankind; the same ways of acting, of thinking and of feeling, the same pop songs and fashions, are encountered in all corners of the globe.…

July 4, 2006

Eucharistic Meditation, July 2

2 Kings 24:4: also for the innocent blood which Manasseh shed, for he filled Jerusalem with innocent blood; and Yahweh would not forgive. Manasseh’s reign, as we saw some weeks ago, was the turning point for Judah. After Manasseh’s idolatries and violence, Yahweh determined to destroy Judah, and no amount…

July 2, 2006

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