Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
cloister

Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
trinity-1-2
Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
img_4660-2
Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
laughing_statue_by_xxbobbiie-d5f0meh-2
Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
img_7664
Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
trinity-1-2
Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

Showing page 130 of 309

See all
See all

Conservative Culture

TNR (July 3) has several articles on conservative culture. Rick Perlstein suggests that conservatism is a “jerry-rigged” coalition that has little ideological unity. But conservative is unified nonetheless: “you never see the sponsors of purity balls going on CNN to denounce ‘Ann Coulter Gone Wild.’” Conservatives are united not by…

June 28, 2006

Things Hidden

Jesus teaches in parables to fulfill what the prophet spoke: “I will open My mouth in parables; I will utter things hidden since the foundation of the world” (Matt 13:35). The “prophet” cited is Asaph (Psalm 78:2), and the Psalm cited is a review of Israel’s history from the exodus,…

June 28, 2006
Philosophy

Illusion and Truth

Illusion and truth are opposites, right? But isn’t it the case that illusion is an integral part of true perception. The sofa across the room is no bigger than my thumbnail, and I can blot out the tree with my forefinger. If these objects appeared to me in their actual…

June 28, 2006
History

Perfectibility

The Enlightenment held to a belief in human perfectibility, it is often said. The term itself was coined by Rousseau, but Rousseau saw it as a deeply ambiguous faculty, “the source of all misfortunes of man.” Perfectibility is the faculty that draws together and motivates all other faculties so as…

June 28, 2006

Rivers

Jesus warns at the end of the Sermon on the Mount that those who hear His words and fail to do them will collapse. The image of the collapsing house, as NT Wright has suggested, likely refers to the temple: Jesus is setting out a program for Israel’s national survival…

June 27, 2006

Turn the cheek

James Jordan points to structural links between the death of the innocents at hands of Herod (Matt 2) death of innocent Jesus at hands of Romans (Matt 27). While Jesus escapes the first slaughter by fleeing to Egypt, he enters the “Egypt” of Jerusalem/Judea to suffer the slaughter. There is…

June 27, 2006

Showing page 1833 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.