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Ecclesiology

Reformed Catholicity in the Bible Belt

I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…

by Rich LuskMay 26, 2014
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Ecclesiology

Reformational Catholicism Now, (3)

During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…

by Tim NicholsMay 21, 2014
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Ecclesiology

Church Unity Starts at Home

"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…

by Joe AndersonMay 19, 2014
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Ephesians

Glory and Unity

A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…

by Richard BledsoeMay 14, 2014
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Catholicism

Reformational Catholicism Now, (2)

In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…

by Tom ClarkMay 12, 2014
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Catholicism

Reformational Catholicism Now (1)

One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…

by James B. JordanMay 7, 2014

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Literature

The Dancing Dead

A Swiss visitor to London in 1599 saw a performance of Julius Caesar, and wrote: “On September 21st after lunch, about two o’clock, I and my party crossed the water, and there in the house with the thatched roof witnessed an excellent performance of the tragedy of the first Emperor…

May 27, 2006

Philip the Chancellor

According to Stephen Duffy, Philip, Chancellor of the University of Paris, was responsible for elaborating the theorem of the supernatural. He claims that during the Pelagian controversy Augustine had left various problems hanging: “How can one be bound to do something not in one’s power? Can the virtues of unbelievers…

May 27, 2006

Surnaturel

In his 1993 book, The Dynamics of Grace , Stephen J. Duffy offers a superb brief summary of de Lubac’s thesis in Surnaturel . According to de Lubac’s history, “Neither the Fathers nor the great schoolmen ever considered a purely natural human destiny a possibility. Their focus was on one,…

May 25, 2006

Raunch Culture Revisited

On NPR this morning, Frank Deford described how, instead of bringing feminine modesty and delicacy to the world of sports as Title IX advocates might have hoped, women athletes have adopted the culture of their male counterparts. Recent hazing incidents have brought attention to a much more extensive problem. On…

May 24, 2006

Natural/Supernatural in Adamic Covenant

Mark Karlberg charges that Francis Junius introduced a natural/supernatural scheme into the Reformed doctrine of the covenant of works. In Karlberg’s summary, “The covenant, according to Junius, was established with our first parents by God the Father in the love of his Son. It held out the promise of supernatural…

May 24, 2006

Double Adamic Covenant

Many of the Protestant Scholastics argued that a covenant of some sort is “natural” to man, not a “supernatural” addition to a pure, non-covenantal existence. But the “natural” covenant is often distinguished from the specific terms of the covenant of works, the prohibition of the tree of knowledge. Heidegger fulsomely…

May 23, 2006

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