Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Peter Lombard argued (Book 1, distinction 17 of the Sentences ) that the Spirit is both the love by which God loves us and the origin of the love by which we love Him: “the Holy Spirit is the Love [amor] of the Father and the Son, by which They…
In another chapter of the same book, Larsen argues that British secularization promoted by Dissenters within England, and on specifically theological grounds. According to the “Protestant Dissenters’ Catechism” (published 1772, by Samuel Palmer), a church is “a congregation, or voluntary soceity of Christians, who meet together to attend gospel ordinances…
In his book Contested Christianity (Baylor, 2004), Wheaton historian Timothy Larsen examines the reception of DF Strauss’s Life of Jesus in England. He suggests that only Darwin’s Origin of Species rivals Strauss’s book as a challenge to orthodoxy in Victorian England. Yet, the book’s impact had less to do with…
In response to my comments about the “road to Rome” charge, Eric Enlow of Handong International Law School writes: “I would connect sacramentalism with the road to Rome for an empirical reason. The individuals that I have known who have been most interested in sacramentalism have converted to Roman Catholicism.…
INTRODUCTION Manasseh undergoes a demonic “repentance”: Verse 3 says “he turned, he built,” using the Hebrew verb that normally designates repentance (“turn”). He “repents” of Hezekiah’s reforms. Because of this, the Lord determines to repeat in Jerusalem what he did in Shiloh (v. 12; cf. 1 Samuel 3:11; Jeremiah 19:3).…
2 Kings 20:8-11: Now Hezekiah said to Isaiah, What will be the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day? And Isaiah said, This shall be the sign to you from the Lord, that the Lord…
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