Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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A group called “Presbyterians and Presbyterians Together” has formulated a public call to Presbyterian and Reformed pastors and theologians to engage in theological debate with charity, patience, and fairness. For those interested in reading the statement, or signing it, check out http://presbyterianstogether.org.
In discussing the Reformation, Oberman contrasts the via antiqua with the via moderna . Both believed in universals, preconceived ideas that enable humans to “select, interpret, and order the chaotic messages transmitted by the senses.” They differed on the origin and nature of those universals: For the moderns, “these universals…
Commentators in recent years have often opted for a homoerotic interpretation of David’s relation with Jonathan. Yaron Peleg of George Washington University has another explanation: Jonathan was a “woman” (JSOT 30.2). Oh, so now we know! Goofy as it may sound, Peleg’s article is not so easily dismissed. He points…
Some highlights from a recent TLS article on Descartes by Desmond Clarke: 1) Personally, Descartes was a mess. An exile from France for most of his life, he never held any paid position except for a brief stint in the military. He was unmarried, nearly friendless, depressive. Irascible and hyper-sensitive,…
The voluntarist/intellectualist debate has always seemed sterile, but it’s worth asking why it was so important for the medievals. Where’d it come from? It appears to me to come from a faulty understanding of creation, in which creation/nature has a semi-independent status. Consider: There is an object: How does God…
Keeping the Lord’s Day is the sign that we already enjoy by anticipation the final, eschatological rest. It is a confession of faith in cosmic comedy, the confidence that in the end all will be well, and all manner of thing will be well.
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