Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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A group called “Presbyterians and Presbyterians Together” has formulated a public call to Presbyterian and Reformed pastors and theologians to engage in theological debate with charity, patience, and fairness. For those interested in reading the statement, or signing it, check out http://presbyterianstogether.org.
In discussing the Reformation, Oberman contrasts the via antiqua with the via moderna . Both believed in universals, preconceived ideas that enable humans to “select, interpret, and order the chaotic messages transmitted by the senses.” They differed on the origin and nature of those universals: For the moderns, “these universals…
Commentators in recent years have often opted for a homoerotic interpretation of David’s relation with Jonathan. Yaron Peleg of George Washington University has another explanation: Jonathan was a “woman” (JSOT 30.2). Oh, so now we know! Goofy as it may sound, Peleg’s article is not so easily dismissed. He points…
Some highlights from a recent TLS article on Descartes by Desmond Clarke: 1) Personally, Descartes was a mess. An exile from France for most of his life, he never held any paid position except for a brief stint in the military. He was unmarried, nearly friendless, depressive. Irascible and hyper-sensitive,…
The voluntarist/intellectualist debate has always seemed sterile, but it’s worth asking why it was so important for the medievals. Where’d it come from? It appears to me to come from a faulty understanding of creation, in which creation/nature has a semi-independent status. Consider: There is an object: How does God…
Keeping the Lord’s Day is the sign that we already enjoy by anticipation the final, eschatological rest. It is a confession of faith in cosmic comedy, the confidence that in the end all will be well, and all manner of thing will be well.
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