Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Everyone else, I’m sure, has already noticed this, but I’m slow: If, as many commentators argue, Paul’s practical concern in Romans is to encourage Gentile believers to accept their Jewish brothers (as reflected in Romans 14), then the discussion of the keeping of days and of eating should be seen…
Thomas Aquinas argues that a return gift of gratitude must exceed the original gift. His reasoning is as follows: The original gift is gratuitous because it is not paying any debt; the return gift is obligatory because of the initial gift; but the return gift should also have a gratuitous…
INTRODUCTION Hezekiah is one of the great heroes of Kings. His response to his sickness shows his faith in Yahweh, and Yahweh’s favor to him. But he shows his treasures to a Babylonian delegation, a prelude to Babylon’s later invasion. THE TEXT “In those days Hezekiah was sick and near…
2 Kings 19:29: Then this shall be the sign for you: you shall eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards, and eat their fruit. Siege warfare in the ancient world was a…
Luke 18:15-17: And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. But Jesus called for them, saying, Permit the children to come to Me, and do not hinder them, for the kingdom of God…
Easter is about faith, and Easter is about hope. On the third day of creation, God separated the waters, so that the dry land appeared. When He covered the world with flood waters, His Spirit hovered and divided the waters again. At the Exodus, He separated the waters of the…
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