Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…
An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…
29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…
We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…
Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…
24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…
Showing page 297 of 309
Showing page 1 of 43
INTRODUCTION To wind up our discussion of gift, we will cover three large concerns. First, we will examine Milbank’s work, particularly his essay “Can A Gift Be Given?”, to see how he handles the challenges thrown up by Derrida and Marion. Second, we will take some time to think about…
James Wood has his fun with Harold Bloom in his TNR review of Bloom’s recent Jesus and Yahweh . Wood offers this parody of a typical Bloomian sentence: “Only Don Quixote can rival the fat knight, Sir John Falstaff, and even Emerson at his strongest - stronger, here, even than…
Jerome Neyrey summarizes the effect of Jesus’ instruction to pray, give alms, and fast “in private” in terms of ancient honor systems: “In essence, the disciples must separate themselves from ‘their’ synagogues; they may not join other observant Judeans in publicly practicing almsgiving, prayer, and fasting. But inasmuch as these…
Mary Douglas has observed that “Levitical impurity is a fact of biology, common to all persons, and also a result of specific moral offences that anyone is liable to commit such as lying or stealing . . . Biblical impurity is of no use in demarcating advantaged social classes or…
INTRODUCTION Hezekiah reverses the work of his father, Ahaz. As a result, the two kingdoms reunite under Hezekiah, who gathers people from “Beersheba even to Dan” to his Passover (2 Chronicles 30:6). In Hezekiah’s reign, the Davidic line experiences another renewal, as under Joash (2 Kings 11). THE TEXT “Now…
“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…
Showing page 1847 of 2212
Your weekly digest for all things Theopolis.
