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Writing

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Art

The Second Word V: On Images and Art, Part 3

The Failure of the Church Yet a third factor played an important role in this historical development, in addition to the imperial adoption of icons and the rise of the icons of the holy man. Brown writes: "The great Christian basilicas of the previous centuries tended to stand empty, except…

by James B. JordanSeptember 4, 1998
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Biblical Horizons

Patriarchal Dominion

The three large patriarchal narratives of Genesis concern the three aspects of the cosmos: matter, space, and time. Over these three is man given dominion. Lucifer was originally appointed to train man in this dominion, but he chose to lead man into rebellion instead. Thus, the Angel of Yahweh replaced…

by James B. JordanAugust 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 6

Part 6: Living in a Dying World (continued) The "Trivium" (continued) The five stages of education are simply the five stages of the covenant as God administers it in human life and history, and in the liturgy of covenant renewal: First, God announces Himself. "I am Yahweh Your God." He…

by James B. JordanAugust 4, 1998
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Biblical Studies

Re-creation in the Ascension Offering

The following essay is tentative and exploratory, offered for your consideration. It seems to me that the ritual of the Ascension Offering (incorrectly translated as Burnt Offering) of Leviticus 1 is a symbolic recapitulation of Genesis 1, which thereby portrays the sacrificial ritual as way of moving from a fallen…

by James B. JordanJuly 4, 1998
Biblical Horizons

The Framework Hypothesis: A Gnostic Heresy

Just as the vast majority of evangelical Christians in America today are Arminian and Baptist, so the vast majority do not believe in a creation around 4000 BC. I don’t expect any of these three situations to change anytime soon. Powerful presuppositions are at work in all three instances, along…

by James B. JordanJuly 4, 1998
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Art

The Second Word V: On Images and Art, Part 2

The Iconoclastic Controversy Continuing Pagan Influence How did images creep in? To begin with, there was in the post-Constantinian Church a concerted effort on the part of the semi-pagans to interpret Christianity in essentially pantheistic terms. The heretics put God and man on a continuum of "being," so that God…

by James B. JordanJuly 4, 1998

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Putting right

At least since the Reformation, the choices on the meaning of justification have been two: Either justification is a declaration of right standing or it’s a making-righteous (as in Bonaventure’s claim that the grace of justification purifies, illuminates, and perfects the soul). But are these the only alternatives? McGrath says…

April 20, 2006

Entry language

NT Wright’s denial that justification is “entry language” is usually taken as a criticism of evangelical Protestant treatments of justification. But his denial cuts deeper: From the high middle ages, Roman Catholic theologians taught that justification was a motus from sin to grace. From Wright’s viewpoint, the Reformers agreed with…

April 20, 2006
Philosophy

Notes on Derrida, Gift of Death

Some of the summaries below were previously posted on my site, and are reproduced to help my students. 1) Derrida begins the book with a discussion of Jan Patocka’s treatment of the distinction between “enthusiasm” or the “demonic” and “responsibility.” The former “confuses the limits among the animal, the human,…

April 19, 2006

Divine Energies and Orthodox Soteriology

In his new Being with God , Aristotle Papanikolaou points to differences between Vladimir Lossky and John Zizioulas on the issue of divine energies. For Lossky, the doctrine of divine energies is designed to “protect the real character of communion with God” in theosis while also insisting that union with…

April 19, 2006

Schmemann on Eucharist

Thanks to my student Brent McLean for the following quotation from Schmemann’s Journals: “I reflect, while writing my Eucharist, about Communion, on the strange, mysterious alienation from it in the Church (on Mt. Athos - they didn’t regularly take Communion; in our churches, those who seek frequent Communion are held…

April 19, 2006
History

Passion

Stephen Jaeger’s wonderful Ennobling Love (1999) sets up some bizarre juxtapositions. On the one hand, here is Anselm of Bec writing to two novices about the join the monastic community: “My eyes eagerly long to see your face, most beloved; my arms stretch out to your embraces. My lips long…

April 18, 2006

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