Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Several months ago, I wrote a First Things essay on the life and ministry of Pastor Tom Clark of Tri-City Covenant Church in Somersworth, New Hampshire. Tom died shortly after that essay appeared, but during his last days we were able to spend a couple of days listening to Tom's…
Scene 1 Mr Faust sitting in a big chair, with Little Faust on his lap, reading. Mrs Faust sitting in another chair, knitting or something. Mr Faust : And I heard him exclaim As he drove out of sight Merry Christmas to all And to all a good night. (Closing…
Sadly, most Christians in the United States, when it comes to recognizing the dangers to their civil and religious liberties, sleep the sleep of ignorance that the disciples slept at Gethsemane before the arrest of Jesus. It ought to be obvious by now how “sexual orientation” laws and “gay marriage”…
From an early period in church history, Christians have confessed belief in a God who created “out of nothing.” God doesn’t need pre-existent matter to work with like a human artisan does; rather, God both calls into existence the material substrate he intends to work with, and he fashions whatever…
January 1 is the start date for a New Year's resolution. December is the month to start making plans for those resolutions. Perhaps the most common resolution Christians make is to read through the Bible in a year. But that resolution runs into a big challenge near the outset: Leviticus.…
BIRMINGHAM, AL – The ECFA (Evangelical Council for Financial Accountability) announced today the accreditation of Theopolis Institute of Birmingham, AL. ECFA accreditation is based on the ECFA Seven Standards of Responsible Stewardship™ , including financial accountability, transparency, sound board governance and ethical fundraising. Theopolis Institute joins a growing number of…
Showing page 164 of 309
Showing page 1 of 43
Why should there be a final judgment when God judges in time? Aquinas answers: “Judgment on something changeable cannot be rendered fully before its consummation. Thus judgment cannot be rendered fully regarding the quality of any action before its completion, both in itself and its results, because many actions appear…
1) Verse 4 moves from the affliction of the apostles (“our”) to the comfort of “those who are in any affliction.” This movement does not depend on any similarity or identity between the affliction of the apostles and the affliction of other sufferers (though cf. v. 6b). Members of the…
A few notes on Descartes, Meditations 1-2, with lots of help from Jean-Luc Marion. Descartes’s ego cogito, ergo sum is not, Marion points out, original, at least in its form. It has origins in Augustine, who offered this response to the skeptics: “I have no fear of the arguments of…
Some scattered thoughts inspired by comments from Chris Schlect and Doug Wilson at a faculty discussion of de Lubac today: How is it that theologians (like Norman Shepherd, Steve Wilkins, Rich Lusk, and others) who want to expunge the notion of merit from theology get accused of being “neo-nomians” and…
Milbank asks the intriguing question of whether de Lubac’s surnaturel thesis “rather deconstructs the terms of the Schleiermacher/Barth divide.” He appears to mean that the polarization of Schleiermacher’s “intrinicism” and Barth’s “extrinicisim” is dissolved by de Lubac’s Thomist understand of nature and grace. To adopt, for the moment, an idiom…
Milbank contrasts de Lubac’s advocacy of patristic and medieval hermeneutics, which insists that the allegorical fulfills and completes the literal, with the Yale school, which he sees as living in “the no-man’s land of ‘history-like narrative’ which at once abolishes real history and ignores the essential allegorical underpinning of Christian…
Showing page 1862 of 2212
Your weekly digest for all things Theopolis.
