Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…
This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…
The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…
This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…
A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…
This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…
Showing page 195 of 309
Showing page 1 of 43
Further along his his treatment of de Lubac, Milbank discusses the change in the meaning of causality and divine causality in the medieval period. Drawing on the work of Jacob Schmutz, he gives this account: Prior to 1250, influentia was understood in its etymological sense as a “flowing-in” from God…
INTRODUCTION The French Jesuit theologian Henri de Lubac (1896-1991) was one of the most significant Catholic theologians of the twentieth century, a central figure in the ressourcement movement and the nouvelle theologie movement that inspired the change of atmosphere in the Catholic church leading up to Vatican II. In his…
Much of the following was inspired by a lecture by Dr. David Powlison of the counseling center at Westminster Seminary, Philadelphia. INTRODUCTION As disciples of Jesus, we are all called to take our cross to suffer with Him. He suffered because He provoked murderous hatred from his enemies. Our afflictions…
At the end of his intriguing discussion of Gericault’s painting Scene of Shipwreck, Julian Barnes gives a brief summary of the fortunes of Noah in Western art, which he says change significantly after the Sistine Chapel: “In the Sistine Chapel the Ark (now looking more like a floating bandstand than…
JL Austin once suggested that many people think of existing as something over and above the various activities of a thing, something things do all the time: “like breathing, only quieter - ticking over, as it were, in a metaphysical sort of way.”
Exploring George Hunsinger’s criticisms of Thomas’ views on grace, Kerr argues that Thomas does not, as Hunsinger suggests, make human nature “conceptually prior to and independent of divine grace.” Rather “it is by grace that the soul of the sinner is open to God. Paradoxically, fallen human beings are open…
Showing page 1863 of 2212
Your weekly digest for all things Theopolis.
