Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If 1 Chronicles were a movie, it would begin with two hours and forty-five minutes of credits: Name after name scrolling across the screen, most of them (as far as we’re concerned) obscurities and nonentities and unknowns, forgotten fathers and sons and mighty men; all the bit players in the…
Let me locate myself. I’m sitting on a sand dune, three hundred feet above the blue-as-a-swimmer-crab water of Lake Michigan. I’m so high above the surface that the sound of the waves flopping onto the beach is as quiet as wind easing through a screen door. Around me are several…
My title is too grand. What I offer here falls far short of a full description of poetry. I barely offer a definition. A more accurate title would be “Axioms and Suspicions About Poetry.” Axioms first. I have three of them. The first is the closest I can come to…
In his book In Defense of Food Michael Pollan does just what the title suggests, he defends food. Pollan argues that the presupposition behind modern food science, or “nutritionism” as he calls it, is that humans don’t need food, they need nutrients. To be sure, modern science is not yet…
The early church took possession of the Roman Empire within a few centuries, largely because she ministered sacrificially in word and deed. The church provided services and care that the empire and pagan religions could not in times of crisis. The faithful witness of those serving Christians bore great fruit…
My title, “The Original Murder” will be understood by many readers, if not almost all, to refer to Cain’s murder of Abel, but I have in mind the very first murder, the one which Jesus pointed to when He said that Satan was a murderer “from the beginning.” “You are…
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According to Fergus Kerr, it was Bonaventure, not Thomas, who first employed the axiom “grace does not destroy nature, but perfects it,” in his commentary on Peter Lombard’s Sentences.
Markus wants to distinguish between the fact that people who act in the public realm always act with ultimate ends in view, and that their actions are either moral or immoral from the notion that there is a neutral public space. The public sphere, he claims, shouldn’t be thought of…
RA Markus (Christianity and the Secular) argues that as the church celebrated the triumph of Christianity in the fourth century, they also wanted to maintain their continuity with the church that gave them birth - the persecuted church of the martyrs: “The great need felt by Christians of the post-Constantinian…
Charles Taylor has suggested that secularism was an “exit strategy” from religious conflict. There were two exit strategies. In the summary by RA Markus, “The first, ‘the common ground strategy,’ assumes a certain range of beliefs shared by all Christians (or all theists) and minimises or eliminates confessional differences that…
John Locke drew up the basic contours of the modern conception of religion as internal and private in his “Letter Concerning Toleration.” He made a sharp distinction between religious and civil realms: “The end of a religious society, as has already been said, is the public worship of God, and,…
Comments primarily on Aquinas on Gratitude/Ingratitude (primarily ST, II-II, qs 106-7). Aquinas describes gratitude as a virtue “annexed” to justice, and so to understand his discussion of gratitude, we must get some handle on what he means by justice. In ST II-II, q. 58, he describes justice as a virtue.…
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