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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

On Not Yoking an Ox and an Ass Together

5. Simeon and Levi: Brothers they destroyed. They treated violently their circumcised-covenant fellows. 6. "Into their counsel let not my soul enter. Into their assembly let not my glory join. For in their anger they killed a man, And in their pleasure they hamstrung an ox. 7. Cursed is their…

by James B. JordanAugust 4, 2000
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Biblical Horizons

The Seven Edomite Kings

The fact that there is a "week" of seven kings over Edom, before we come to an eighth, hints that perhaps these have some link with the days of Genesis 1, especially as we find this list in the book of Genesis. Clearly the list of seven speaks of the…

by James B. JordanJuly 4, 2000
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Theologia

The Ethic of Eternal Schism

Remember, whatever sins are committed by those with whom you are in covenant are your sins as well. You need to fear the judgment of God if you continue to be part of this denomination. I have recently discovered that the above rationalization is floating around cyberspace to justify breaking…

by Mark HorneJune 3, 2000
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Biblical Horizons

Not Drunk As You Suppose

While Samuel’s mother Hannah prays at the tabernacle, the high priest Eli sees her lips moving silently and concludes that she is drunk (1 Samuel 1:13-14). Hannah protests that she has poured nothing into her, but is "pouring out" her soul before Yahweh; far from being giddy with wine, she…

by Peter LeithartMay 27, 2000
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Federal Vision

CREDO | Regarding Personal Justification before God

For the record: I believe that those whom God effectually calls, he also freely justifies: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone;…

by Mark HorneMay 20, 2000
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Biblical Horizons

How to Chant the Psalms

Over the years, the ministry of Biblical Horizons has strongly advocated singing the psalms in worship. The Psalter is God’s hymnal, and we don’t need any prooftexts to know that as such, it should form the center of our praise to Him. To be sure, other hymns are permitted, just…

by James B. JordanJanuary 4, 2000

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Reformation Rhetoric

Peter Matheson ( Rhetoric of Reformation ) recognizes that polemic is “both necessary and useful” (8). It enables underdogs to gain a foothold, and “enables us to see things as they are. Its caricatures are nearer to the truth than the smooth rhetoric and facile images beloved of politician, businessman…

April 13, 2017

Ladder to Heaven

2 Chronicles 3-4, the Chronicler's account of the temple, uses the phrase “left and right” several times. Jachin and Boaz, the two pillars, are “left and right” at the porch (3:17). Ten basins are set up in two groups of five on the left and right of the court (4:6).…

April 12, 2017

The Pillars that Huram Built

In her study of Leviticus as Literature , Mary Douglas notes the “house that Jack built” quality of the Levitical descriptions of sacrifice. Priests put animal parts on the wood that is on the fire that is on the altar. Douglas takes this as a sign that Leviticus describes sacrifice…

April 11, 2017

Pollution and Purgation in the Reformation

I n a famous essay on “rites of violence” in sixteenth-century France, Natalie Zemon Davis argued that one motivation behind mob violence was the desire to purge “the community of dreaded pollution. The word ‘pollution' is often on the lips of the violent, and the concept serves well to sum…

April 11, 2017

Creating the Temple

T he Chronicler's account of the construction of Solomon's temple (2 Chronicles 3:1-5:1) follows the creation week of Genesis 1 in general and in specific details. In general, the account moves from a description of the dimensions, materials and adornments of the three zones of the temple (porch, palace, most…

April 10, 2017

Weber the Idealist

R obert Scribner doesn't think Protestantism “disenchanted” the world. Reformers did attack certain forms of medieval “magic.” They rejected “sacramentals,” which were “functional” rituals that could be used as protection against devils. This didn't produce a “buffered” world, impervious to outside influence. No one surpassed Luther in his obsession with…

April 7, 2017

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