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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Reformation Rhetoric

Peter Matheson ( Rhetoric of Reformation ) recognizes that polemic is “both necessary and useful” (8). It enables underdogs to gain a foothold, and “enables us to see things as they are. Its caricatures are nearer to the truth than the smooth rhetoric and facile images beloved of politician, businessman…

April 13, 2017

Ladder to Heaven

2 Chronicles 3-4, the Chronicler's account of the temple, uses the phrase “left and right” several times. Jachin and Boaz, the two pillars, are “left and right” at the porch (3:17). Ten basins are set up in two groups of five on the left and right of the court (4:6).…

April 12, 2017

The Pillars that Huram Built

In her study of Leviticus as Literature , Mary Douglas notes the “house that Jack built” quality of the Levitical descriptions of sacrifice. Priests put animal parts on the wood that is on the fire that is on the altar. Douglas takes this as a sign that Leviticus describes sacrifice…

April 11, 2017

Pollution and Purgation in the Reformation

I n a famous essay on “rites of violence” in sixteenth-century France, Natalie Zemon Davis argued that one motivation behind mob violence was the desire to purge “the community of dreaded pollution. The word ‘pollution' is often on the lips of the violent, and the concept serves well to sum…

April 11, 2017

Creating the Temple

T he Chronicler's account of the construction of Solomon's temple (2 Chronicles 3:1-5:1) follows the creation week of Genesis 1 in general and in specific details. In general, the account moves from a description of the dimensions, materials and adornments of the three zones of the temple (porch, palace, most…

April 10, 2017

Weber the Idealist

R obert Scribner doesn't think Protestantism “disenchanted” the world. Reformers did attack certain forms of medieval “magic.” They rejected “sacramentals,” which were “functional” rituals that could be used as protection against devils. This didn't produce a “buffered” world, impervious to outside influence. No one surpassed Luther in his obsession with…

April 7, 2017

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