Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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The church calendar is essentially a calendar of feast days, preceded by days of preparation for feasting. Advent is a time of preparation for the feast of Christmas, when we celebrate the Father’s gift of His Son; Lent is a time of preparation for the feast of Easter, when we…
Kumar argues that postmodernism is characterized by a contempt for the past, and by an embrace of the “depthless present.” The result is an obsession with space: “The plane of the timeless present is the spatial. If things do not get their significance from their place in history, they can…
Ulrich Beck suggests that the contemporary world is less post-modern than radicalized modernity, a modernity that has become self-conscious and self-reflexive. He writes: “Just as modernization dissolved the structure of feudal society in the nineteenth century and produced the industrial society, modernization today is dissolving industrial society and another modernity…
Though not altogether obvious in English, the names Jehoahaz and Ahaziah are variations of the same name (cf. 2 Kings 13). Jeho = iah, both references to Yahweh’s name, and the verb “ahaz” is common to both. “Ahaz” means “to seize, to lay hold,” and the name “Yah lays hold”…
Many Christians observe the last few Sundays before Lent as “pre-Lenten” Sundays. This might look slightly daft: After all, Lent is itself a period of preparation for Easter, and if we need a time of preparation for the time of preparation, perhaps we also need a pre-pre-Lent to prepare for…
Ihab Hassan contrasted modernism and postmodernism by reference to Authority and Anarchy. He suggested, in Kumar’s summary, that postmodernism “involved a tendency toward ‘Indeterminacy,’ a compound of pluralism, eclecticism, randomness and revolt. Indeterminacy also connoted ‘deformation,’ a stress on decreation, difference, discontinuity and ‘detotalization’ which together add up to a…
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