Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 1 of 43
Kumar suggests that “some of the principal hall-marks of modernity” are already evident in the Christian notions of time and history. Both Christianity and modernity separate time from nature, and humanize time; time is seen by both as “linear and irreversible”; both see history as an Aristotelian drama with beginning,…
The Latin modernus was coined in the late fifth century, as an antonym to antiquus , and variations of modernus became particularly common after the 10th century. Thus, Krishan Kumar writes, “Modernity is . . . an invention of the Christian Middle Ages,” and was used to emphasize the radical…
Poster lists four effects that computer communications (email, chat groups, etc) have on the self: “1 they introduce new possibilities for playing with identities; 2 they degender communications by removing gender cues; 3 they destabilize existing hierarchies in relationships and re-hierarchize communications according to criterio that were previously irrelevant; and…
Descartes famously contrasted the mind (res cogitans) with the external world (res extensa), but Mark Poster suggests that computer writing fudges that distinction: “the computer dematerializes the written trace. As inputs are made to the computer through the keyboard, pixels of phosphor are illuminated on the screen, pixels that are…
Mark Poster points to a tension between the modern institutions of production and the postmodern technologies of communication, particularly as they impact the formation of the self: “If modernity or the mode of production signifies patterned practices that elicit identities as autonomous and (instrumentally) rational, postmodernity or the mode of…
Prior to World War I, Telefon Hirmondo, the telephone system of Budapest, was used as a broadcast system, with a published schedule of programs that were restricted to certain classes of people in Hungary. Only later did it develop into a communications system in which everyone could pass information to…
Showing page 1878 of 2212
Your weekly digest for all things Theopolis.
