Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 1 of 43
Noah Feldman has a challenging review of Jay Sekulow’s book on the religion of the Supreme Court in the Feb 20 issue of TNR. He argues that the Constitution’s prohibition of religious oaths means a subordination of religious to political conviction: “To move beyond Locke, the Framers had to do…
The Romans were deeply anti-semitic, as a number of studies have shown. So, when they dress Jesus up in purple, press a crown of thorns on his head, genuflect before Him, they are mocking the Jews as much as they are mocking Jesus: Here’s the best that the Jews can…
The Romans were deeply anti-semitic, as a number of studies have shown. So, when they dress Jesus up in purple, press a crown of thorns on his head, genuflect before Him, they are mocking the Jews as much as they are mocking Jesus: Here’s the best that the Jews can…
A number of students point out the contrast between Simon of Cyrene, who takes up Jesus’ cross and follows Him, and Simon Peter, who denies Jesus out of fear. The Gentile Simon proves a more faithful disciple, in this moment of crisis, than the Jewish Simon.
I’m sure the point has been made elsewhere, perhaps by Wright, but the substitution of Jesus for Barabbas is not only a sign of a generalized substitutionary atonement (though it is that); it is also a sign that Jesus is specifically substituting for Israel. He is the true faithful Israelite…
INTRODUCTION The Omride dynasty had a long-lasting impact on both the Northern and Southern kingdoms. Though the two kingdoms are no longer ruled by a single dynasty, they are very similar, twin prostitutes, as Ezekiel 23 describes it. THE TEXT “In the twenty-third year of Joash the son of Ahaziah,…
Showing page 1881 of 2212
Your weekly digest for all things Theopolis.
