Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Joseph Frank closes his review of two recent books on Maritain and early 20th century Catholicism with this charming scene: “Maritain returned for a last visit to the United States in 1966 to say farewell to old friends and to visit the grave of his sister-in-law Vera buried in Princeton.…
2 Kings 10:26-27: They brought the sacred pillars out of the temple of Baal and burned them. And the broke down the sacred pillar of Baal, and tore down the temple of Baal and made it a refuse dump to this day. One day, some people came to Jesus with…
2 Kings 10:16: And Jehu said, Come with me and see my zeal for the Lord. Jehu leads a bloody revolution that overthrows the house of Ahab. He kills Joram king of Israel and Ahaziah king of Judah. He has Jezebel killed, and orders the decapitation of 70 sons of…
As Jehu marched toward the capital city of Samaria, he encountered 42 men from the house of David. Jehu took them alive, killed them at a pit at a place called Beth-eked, and then continued on toward Samaria. This incident gives us pause. Jehu was anointed to be the avenger…
Derek Jacobi wrote a foreword for a new Oxfordian biography of Edward de Vere, suggesting that de Vere wrote the plays because the plays were written by an actor and de Vere was an actor. Say what? The TLS reviewer notes that Shakespeare, alone among all the suggested authors of…
John Dover Wilson puzzles over Hamlet, Act 3, where Claudius is apparently unaffected by the dumb show that re-enacts his murder of Hamlet, Sr. Dover Wilson concludes that Claudius must have been distracted during the dumb show, and missed it. Dramatically, that may work. Thematically, the inefficacy of the dumb…
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