Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Iain Provan offers this comment in his Ecclesiastes commentary: “Modern people tend to view the movement of history, as far as human beings are concerned, as being from primeval swamp to divinity. The beginning was unpromising, but quite against expectation the forces of evolution have propelled us along, to a…
Ecclesiastes 12:1: Remember also your Creator in the days of your youth. Solomon ends Ecclesiastes, as we have seen, emphasizing again the brevity of life. Life is vapor, all is vapor, a vapor of vapors, most vaporous, superlatively vaporous. Solomon makes it clear at the end of the book that…
Ecclesiastes 11:1: Cast your bread on the face of the waters, for you will find it after many days. We saw in this morning’s sermon Solomon’s image of casting bread on the water encourages a reckless faith, a willingness to act in spite of the risks. You don’t know whether…
What kind of guidance should we give our children? We often focus exclusively on all the things that they may not do. That is a perfectly sound approach, especially for younger children. After all, we worship and serve a God whose first words to newborn Israel were “Thou Shalt Not.”…
Francis Bacon offered this wise caution, “The human understanding is no dry light but receives an infusion from the will and affections; whence proceed sciences which may be called ‘sciences as one would.’ For what a man had rather were true he more readily believes . . . . Numberless…
Some notes on Freud, mainly as background for discussion of Ernest Jones psycho-analytic treatment of Hamlet, largely based on Merold Westphal’s summary in Suspicion & Faith. FREUD AND SCIENCE Freud is an Enlightenment man who subverted the Enlightenment, an advocate of scientism whose theories rendered scientism impossible. He appears not…
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