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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Culpable gloom

“Follow the ways of your heart and what your eyes see; and know that on account of all these, God will bring you into judgment.” The last part of this is often taken as a warning about the limits of joy and pleasure-taking. Seow thinks otherwise: “Human beings are supposed…

January 25, 2006

Calvinist Proof Text

Ecclesiastes 11:5 emphasizes the limitations of human knowledge by emphasizing that God works everything: “you do not know the works of God (ELOHIM) who does all (Y’SH ET-HAKOL).” There are two possible translations of the last relative clause: 1) “who does all.” If we go with this translation, we have…

January 25, 2006

Portions to eight

I saw a man hoarding his treaures, building bigger barns and stuffing his safety deposit boxes and worrying over his portfolio. Disaster struck, and he lost everything because he had everything to lose. He didn’t even have three comforters. I saw a man throwing around his money with abandon, emptying…

January 25, 2006

Bread on Waters

I saw a man with a bag of seed. He looked at the sky to discern the weather, and decided tomorrow would be a better day to plant. The next day, he invented instruments to test the humidity and to predict the wind, and decided that tomorrow would be a…

January 25, 2006

Historicist Reduction of Freud

As Jones presents it, the logic of repression of sexual desires is as follows: 1) The desires are most likely to be repressed are those that are socially disapproved, disapproved by the “herd.” 2) We unconsciously push back those disapproved desire. The imagery is hydraulic: Repressing disapproved desires creates pressure,…

January 25, 2006

What Psychology Taught Us

Ernest Jones notes an essential contribution of modern psychology: “We are beginning to see man not as the smooth, self-acting agent he pretends to be, but as he really is, a creature only dimly conscious of the various influences that mould his thought and action, and blindly resisting with all…

January 25, 2006

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