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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
hebrew-manuscript-3
Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Literature

Bardolater

Coleridge wrote, “Shakespeare knew the human mind; and its most minute and intimate workings, and he never introduces a word, or a thought, in vain or out of place: if we do not understand him, it is our own fault or the fault of copyists and typographers; but study, and…

January 18, 2006

Good Company

If Pascal were alive today, he would have a blog. Jonathan Edwards too.

January 18, 2006
History

Rise of Psychology

A thesis, which may prove, when the actual evidence is examined, to be wholly wrong: The thesis: Psychology and its related disciplines do not arise from clinical study or laboratory research, but as a branch of literary criticism. Evidence (extremely thin): Coleridge was the first to use the phrase “psycho-analytic.”…

January 17, 2006

Sermon Outline, Third Sunday After Epiphany

INTRODUCTION How are we to live in this world of vapor? Solomon tells us again and again to rejoice (e.g., 5:19-20), and implies that this joy comes in community with others. That theme of community is explicit in chapter 4, as Solomon reflects on the evils that destroy neighborliness and…

January 16, 2006
Philosophy

The Hebraism of Postmodernism, 2

James Smith offers this summary of one strand of Derrida’s essay, “Violence and Metaphysics”: “since philosophy is ‘primarily Greek,’ ‘it would not be possible to philosophize, or to speak philosophically, outside this medium.’ . . . But could one conceive philosophy otherwise? This, Derrida will show, is precisely what Levinas…

January 12, 2006
Philosophy

Theology and the Decentered self

Questioning the “self-present” ego did not begin with postmodern skeptics. Pascal already raised the question, what is the ego? and answered, “Suppose a man puts himself at a window to see those who pass by. If I pass by, can I say that he placed himself there to see me?…

January 12, 2006

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