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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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History

Chromosomes or Culture?

Stanford’s Carl N. Degler’s In Search of Human Nature tells the story of the contest between biological and cultural determinists in the social sciences. Much of late 19th-century social science was shaped by a crude Darwinian paradigm. Biological factors like race and sex were considered to be the chief determinants…

December 28, 2005
History

Malthus and Conservatism

One of the many ironies of contemporary political discourse is the co-option of Malthus by the political left, for the Rev. Thomas Malthus was undoubtedly a man of the right. His Essay on the Principle of Population was an anti-utopian tract designed to refute what Malthus called, in his original…

December 28, 2005
Theology

Aesthetic apologetics

Christian apologetics tends to focus on ethical or rational arguments. Questions such as “Can we be good without God?” and “Does that being exist than which nothing greater can be conceived?” and “What are the transcendental conditions of knowledge?” have dominated the field. A good historical argument can be made,…

December 28, 2005
History

Medieval Technology

A number of years ago, Stanley Jaki, a Roman Catholic historian of science, published an article in Modern Age defending the technological acumen of medievals. He cited three medieval inventions that provide evidence “of the striking modernity ofthe Middle Ages.” So many innovations came from the Middle Ages that “as…

December 27, 2005

Sermon Outline, Sunday After Christmas

Much of the following is borrowed from James Jordan’s lectures on Ecclesiastes given at the 2005 Biblical Horizons Summer Conference. INTRODUCTION Life in the twenty-first century is frantic and ever-changing. Today’s styles quickly become passé, old skills are soon useless, nothing holds still long enough to harden into habit. Ecclesiastes…

December 27, 2005

Change and Permanence

In Ecclesiastes, Solomon offers intriguing, somewhat paradoxical reflections on the problems of change and permanence. On the one hand, the reality that provokes his opening lament that the world is “vapor” is the apparently unchanging permanence: The sun rises and sets day after day, the rivers flow into the seas…

December 27, 2005

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