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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Science

Darwin’s defenders

It’s hard to pick up a magazine today without finding an article defending Darwin or Darwinism. Many of them are designed to prove that Darwin was not an opponent of religion, and that religion and science can live happily ever after, so long as the wicked stepmothers at the Discovery…

December 10, 2005
Science

Darwin’s defenders

It’s hard to pick up a magazine today without finding an article defending Darwin or Darwinism. Many of them are designed to prove that Darwin was not an opponent of religion, and that religion and science can live happily ever after, so long as the wicked stepmothers at the Discovery…

December 10, 2005

Sky High

Sky High focuses on Will Stronghold, son of the greatest superhero duo in history - The Commander and Jetstream, who has some difficulty (but not nearly enough) discovering his powers. Though as much a high school story as a superhero story, Sky High will inevitably be compared with The Incredibles…

December 10, 2005

The Church, our Mother

In his book on the Motherhood of the church, Henri de Lubac notes that “Calvin attached such importance [to the notion of the church as mother] that some reproached him for setting up in that way a divine ‘quaternity.’” Yet, de Lubac is critical of Calvin: “In our own century,…

December 10, 2005

Sign of Jonah

The sign of Jonah is certainly the death-resurrection of Jonah 2, as well as the turning to the Gentiles of Jonah 3. But the sign of Jonah also means the setting of a question mark above the future history of Israel. At the end of Jonah, Yahweh asks why he…

December 9, 2005
History

Calvin’s Theocracy

Lindberg points out that “Calvin’s Protestant contemporaries did not view Geneva as a vengeful theocracy. Thousands of religious refugees flocked to Geneva from nearly every province in France, as well as from England, Scotland, Holland, Italy, Spain, Germany, Poland, and Bohemia. When they returned hom, they took Calvinism with them.”…

December 9, 2005

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