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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Philosophy

Privileging Sight

For postmoderns, there is a close link between the timeless self of ancient and modern thought and the primacy of the gaze. The exaltation of the visual that Foucault attacks is expressed quite openly in an essay by Hans Jonas, “The Nobility of Sight,” who describes some of the philosophical…

December 6, 2005

A Faustian Christmas

A bit of nonsense from several years ago. Scene 1 Mr Faust sitting in a big chair, with Little Faust on his lap, reading. Mrs Faust sitting in another chair, knitting or something. Mr Faust: And I heard him exclaim As he drove out of sight Merry Christmas to all…

December 6, 2005

Sermon Outline, Third Advent

INTRODUCTION The Roman Catholic church teaches many false things about Mary the mother of Jesus, but in reaction Protestants have sometimes simply ignored her. Like Joseph, she is a model of discipleship; and she is a living portrait of the church, the people in whom Christ takes shape (cf. Galatians…

December 6, 2005
Philosophy

Oracular and Death

Michel Foucault suggests that the modern exalation of sight, the gaze, particularly the medical gaze, is associated with death: “That which hides and envelops, the curtain of night over truth, is, paradoxically, life; and death, on the contrary, opens up to the light of day the black coffer of the…

December 6, 2005
Philosophy

Identity and time

The Western quest for “personal identity” rests, in part, on a confusion of different senses of the term. We recognize that there are degrees of sameness among things: Identical twins are never strictly identical. Paul Ricoeur has pointed out, further, that we tend to confuse two senses of “identity,” which…

December 6, 2005

The Book of Mordecai

Grading several papers on Esther, it occurs to me that the book is more about Mordecai’s exalation than about Esther. Esther’s exalation to queen is part of the means by which Mordecai and the Jews are ultimately saved, and the story climaxes with Mordecai at the right hand of the…

December 5, 2005

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