Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 1 of 43
Nicole Ruane offered an intriguing discussion of the red heifer purification law (Num 19) as an “anti-sacrifice” or “inverted sacrifice.” At a number of points, the actions and concerns of Num 19 overlap with those of the sacrificial texts. The heifer is called a HATTAT (purification offering), and the animal…
Naphtali Meshel of the Hebrew University gave an interesting paper on the dietary laws of Lev and Deuteronomy. He noted that Deut 14 divides animals simply into two categories - pure and impure. Impure animals are both ritually defiling (their corpses are) and are prohibited for consumption; pure animals are…
Reformed writer Andrew Sandlin is taking on Jane Austen: “I first saw with Jim West the 1995 theatrical permutation of Sense and Sensibility (starring Hugh Grant and Emma Thompson) at its initial release. I disliked it then and deplore it now. In seeing this movie again on TV yesterday I…
David Tracy gave a long lecture on the “tragic unconscious of the West.” He summarized the tragic vision as including a) necessity; b) intense suffering and c) an active response to suffering that is not necessarily heroic. One of the intriguing points he made was that tragedy’s necessity is often…
David Hart responded to several critiques of his book, The Beauty of the Infinite , in an AAR session this morning. Gerard Loughlin defended Nicholas Lash against Hart’s assaults on his endorsement of a tragic reading of the gospels. Hart responded by saying that he had not misread or misrepresented…
James Jordan suggests that the reason the Son enters the world to take the bride has to do with the structure of the Triune life and with the factor of time. History is about the human race growing from the daughter of God into the bride of God; humanity is…
Showing page 1922 of 2212
Your weekly digest for all things Theopolis.
