Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Nicole Ruane offered an intriguing discussion of the red heifer purification law (Num 19) as an “anti-sacrifice” or “inverted sacrifice.” At a number of points, the actions and concerns of Num 19 overlap with those of the sacrificial texts. The heifer is called a HATTAT (purification offering), and the animal…
Naphtali Meshel of the Hebrew University gave an interesting paper on the dietary laws of Lev and Deuteronomy. He noted that Deut 14 divides animals simply into two categories - pure and impure. Impure animals are both ritually defiling (their corpses are) and are prohibited for consumption; pure animals are…
Reformed writer Andrew Sandlin is taking on Jane Austen: “I first saw with Jim West the 1995 theatrical permutation of Sense and Sensibility (starring Hugh Grant and Emma Thompson) at its initial release. I disliked it then and deplore it now. In seeing this movie again on TV yesterday I…
David Tracy gave a long lecture on the “tragic unconscious of the West.” He summarized the tragic vision as including a) necessity; b) intense suffering and c) an active response to suffering that is not necessarily heroic. One of the intriguing points he made was that tragedy’s necessity is often…
David Hart responded to several critiques of his book, The Beauty of the Infinite , in an AAR session this morning. Gerard Loughlin defended Nicholas Lash against Hart’s assaults on his endorsement of a tragic reading of the gospels. Hart responded by saying that he had not misread or misrepresented…
James Jordan suggests that the reason the Son enters the world to take the bride has to do with the structure of the Triune life and with the factor of time. History is about the human race growing from the daughter of God into the bride of God; humanity is…
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