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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Theology

Riches for the world

David Klinghoffer argues in his Why the Jews Rejeced Jesus that pagan Europeans would not have embraced Jesus if the Jews had not rejected Him: “If you value the great achievements of Western civilization and of American society, thank the Jews for their decision to cleave to their ancestral religion…

November 13, 2005

Nation of Rebels

A few quotations from Joseph Heath and Andrew Potter’s Nation of Rebels , which are all the more revealing because they come from men decidedly on the left of the spectrum (though, in their terminology, they belong not to the “ameliorative” rather than the utopian “transformative” left). “Consumerism always seems…

November 13, 2005

More on coffee

Marcus Rench of Cary, North Carolina, sent along the following quotations from H. E. Jacob’s Coffee: The Epic of a Commodity . Note that all these quotations are about coffee , not today’s expensive imitations - which will remain unmentioned - that allow people who dislike coffee to hang out…

November 11, 2005

Coffee

Jules Michelet said: “Coffee, the sober drink, the mighty nourishment of the brain, which unlike other spirits, heightens purity and lucidity; coffee, which clears the clouds of the imagination and their gloomy weight; which illuminates the reality of things suddenly with the flash of truth.”

November 11, 2005

Division and reunion

Some notes for a disputatio talk on church unity. Thanks to Rusty Reno for clarification at several points. It is evident in the text, and it is evident in church history, that there is good and bad union and good and bad division. 1-2 Kings explores the first of these…

November 10, 2005

Disfigured Israel

By my count, there are twelve disfigurements listed in Leviticus 21:18-20 that disqualify a priest from serving at the altar and in the tabernacle: blind, lame, slit, deformed, broken foot, broken hand, hunchback, dwarf, defect of eye, eczema, scabs, crushed testicles. The listed disfigurements point to a disfigured Israel, twelve…

November 10, 2005

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