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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Theology

Riches for the world

David Klinghoffer argues in his Why the Jews Rejeced Jesus that pagan Europeans would not have embraced Jesus if the Jews had not rejected Him: “If you value the great achievements of Western civilization and of American society, thank the Jews for their decision to cleave to their ancestral religion…

November 13, 2005

Nation of Rebels

A few quotations from Joseph Heath and Andrew Potter’s Nation of Rebels , which are all the more revealing because they come from men decidedly on the left of the spectrum (though, in their terminology, they belong not to the “ameliorative” rather than the utopian “transformative” left). “Consumerism always seems…

November 13, 2005

More on coffee

Marcus Rench of Cary, North Carolina, sent along the following quotations from H. E. Jacob’s Coffee: The Epic of a Commodity . Note that all these quotations are about coffee , not today’s expensive imitations - which will remain unmentioned - that allow people who dislike coffee to hang out…

November 11, 2005

Coffee

Jules Michelet said: “Coffee, the sober drink, the mighty nourishment of the brain, which unlike other spirits, heightens purity and lucidity; coffee, which clears the clouds of the imagination and their gloomy weight; which illuminates the reality of things suddenly with the flash of truth.”

November 11, 2005

Division and reunion

Some notes for a disputatio talk on church unity. Thanks to Rusty Reno for clarification at several points. It is evident in the text, and it is evident in church history, that there is good and bad union and good and bad division. 1-2 Kings explores the first of these…

November 10, 2005

Disfigured Israel

By my count, there are twelve disfigurements listed in Leviticus 21:18-20 that disqualify a priest from serving at the altar and in the tabernacle: blind, lame, slit, deformed, broken foot, broken hand, hunchback, dwarf, defect of eye, eczema, scabs, crushed testicles. The listed disfigurements point to a disfigured Israel, twelve…

November 10, 2005

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