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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Parenting

Guarding Our Eyes

It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…

by Remy WilkinsSeptember 15, 2015
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Books

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…

by Peter LeithartSeptember 10, 2015
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Culture

Face To Facebook

I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…

by Bill SmithSeptember 8, 2015
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Prayer

Repent of Your Piety

I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…

by Peter LeithartSeptember 7, 2015
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John

The Strange Love of Jesus

Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…

by Bogumil JarmulakSeptember 3, 2015
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Movies

Movies and Music with James Jordan

In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…

by Brian MoatsSeptember 2, 2015

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Theology

Light and Dark

God is light and there is no darkness in Him (1 John 1:5). Eschatologically, the alternation of light and dark ceases for the creation (Rev. 21:25). Yet, all things were created by Him and manifest Him, and the first form of creation to come from Him was covered with “darkness.”…

November 1, 2005

Sermon outline, November 6

INTRODUCTION Prophets were involved from the beginning of the monarchy, but Israel’s prophets did not interfere with Gentile politics during the days of Saul, David and Solomon. Now, for the first time, a prophet anoints a Gentile king, and this initiates several centuries of prophetic ministry toward the Gentiles. Israel…

October 31, 2005

Elisha and the Mainline

One of the intriguing aspects of Elisha’ ministry is his attitude toward Jehoram. The house of Ahab was doomed before Jehoram ever became king. Their fate was sealed during the lifetime of Ahab. And Jehoram shows few signs of repentance. He put away the pillar of Baal that had belonged…

October 30, 2005

Kings and Reformers

Apart from a few suggestive comments in Ephraim Radner’s The End of the Church , I know of no study that examines the Reformers’ use of Israel’s history as a paradigm for understanding the Reformation itself and as a program for that Reformation. (Radner cites an article by Congar that…

October 30, 2005

Nevin’s limitations

Much as I like the Nevin that’s emerging from Hart’s biography, he seems to be stuck in modern dualisms that need to be overcome. Hart quotes him as saying that if the Supper were only a sign it would “carry with it no virtue or force, more than might be…

October 28, 2005

Nevin’s limitations

Much as I like the Nevin that’s emerging from Hart’s biography, he seems to be stuck in modern dualisms that need to be overcome. Hart quotes him as saying that if the Supper were only a sign it would “carry with it no virtue or force, more than might be…

October 28, 2005

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