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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Tale of Three Cities

In his book on the gospel in Genesis, Warren Gage notes that the book tell a tale of three cities: “Cain set out to found and build an earthly city, his descendants developing a technology suited to creating an earthly paradise. Cain’s city was located in the east (4:16), which…

October 19, 2005

Eucharistic meditation, October 16

2 Kings 6:22-23: Elisha answered, You shall not kill them . . . . set bread and water before them, that they may eat and drink and go to their master. So he prepared a great feast for them; and when they had eaten and drunk he sent them away,…

October 16, 2005

Baptismal meditation, October 16

2 Kings 6:6-7: Then the man of God said, Where did it fall? And when he showed him the place, he cut off a stick, and threw it in there, and made the iron float. And he said, Take it up for yourself. So he put out his hand and…

October 16, 2005

Exhortation, October 16

Unlike pre-modern Christians, we think and talk little about angels. We are often functional empiricists, who instinctively believe that only visible things are real. Of course, there’s God up there somewhere, but we don’t think we have to press through a crowd of angels every time we move; we don’t…

October 16, 2005

Structure of Elijah narratives

A possible chiastic ouline for the stories of Elijah: A. Elijah appears suddenly, and leaves the land, 1 Kings 17 B. Fire from heaven in a contest of gods, 1 Kings 18 C. Elijah complains to Yahweh on Horeb, and is assured that Ahab’s house will perish, 1 Kings 19…

October 10, 2005

Sermon Outline, October 16

INTRODUCTION Since the early church, Christians have struggled against “Marcionism,” the heretical idea that the Creator-God of the Old Testament is different from the Redeemer-God of the New. The Old Testament reveals a God of wrath and law, the New a God of love and gospel. Frequently, this takes the…

October 10, 2005

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