Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 1 of 43
In his book on the gospel in Genesis, Warren Gage notes that the book tell a tale of three cities: “Cain set out to found and build an earthly city, his descendants developing a technology suited to creating an earthly paradise. Cain’s city was located in the east (4:16), which…
2 Kings 6:22-23: Elisha answered, You shall not kill them . . . . set bread and water before them, that they may eat and drink and go to their master. So he prepared a great feast for them; and when they had eaten and drunk he sent them away,…
2 Kings 6:6-7: Then the man of God said, Where did it fall? And when he showed him the place, he cut off a stick, and threw it in there, and made the iron float. And he said, Take it up for yourself. So he put out his hand and…
Unlike pre-modern Christians, we think and talk little about angels. We are often functional empiricists, who instinctively believe that only visible things are real. Of course, there’s God up there somewhere, but we don’t think we have to press through a crowd of angels every time we move; we don’t…
A possible chiastic ouline for the stories of Elijah: A. Elijah appears suddenly, and leaves the land, 1 Kings 17 B. Fire from heaven in a contest of gods, 1 Kings 18 C. Elijah complains to Yahweh on Horeb, and is assured that Ahab’s house will perish, 1 Kings 19…
INTRODUCTION Since the early church, Christians have struggled against “Marcionism,” the heretical idea that the Creator-God of the Old Testament is different from the Redeemer-God of the New. The Old Testament reveals a God of wrath and law, the New a God of love and gospel. Frequently, this takes the…
Showing page 1936 of 2212
Your weekly digest for all things Theopolis.
