Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Galatians 3:26-29: For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man; there is neither male nor female; for you are…
The sermon today is about marriage and family, but I don’t want the unmarried men and women here to hit the mute button. The sermon text may not apply directly to you, but you should be preparing now for the roles that you are likely to assume in the future.…
1 Corinthians 6:15-17: Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be! Or do you not know that the one who joins himself to a harlot is one…
Amos Frisch has a very good article in the JSOT (2000) where he examines the allusions to the Exodus in 1 Kings 1-14. There are many excellent and fruitful insights here: 1) Hadad the Edomite lives through an exodus story, and is a kind of Moses figure (1 Kings 11).…
I don’t believe in the existence of a “Succession Narrative” (2 Sam 9-1 Kings 2), but James Ackerman, who does believe in a succession narrative, makes this interesting connection between Shimei’s execution and the earlier history of David (which does not depend on belief in a succession narrative): “two of…
I don’t believe in the existence of a “Succession Narrative” (2 Sam 9-1 Kings 2), but James Ackerman, who does believe in a succession narrative, makes this interesting connection between Shimei’s execution and the earlier history of David (which does not depend on belief in a succession narrative): “two of…
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