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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

The Donkey

G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…

by Arthur KayApril 14, 2022
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Hermeneutics

The Tree, the Cross, and the Supper

There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…

by Kyle LammottApril 12, 2022
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Isaiah

The King’s Cure

Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…

by Mike BullApril 5, 2022
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How to Worship

When Our Men Sing Again

Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…

by Grant Van BrimmerMarch 29, 2022
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Culture

The Transgender Bait and Switch

“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…

by John CarpenterMarch 22, 2022
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Biblical Studies

Israel, Judah, and the Narrative Flow of the Bible

In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…

by Mark HorneMarch 17, 2022

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Theology

Augustine and Cultural Diversity

Augustine has a sense of cultural diversity and historical change usually associated with post-Renaissance western thought. In Book 3 of On Christian Teaching he warns against the mistake of taking a literal statement in Scripture as figurative, and offers this test to determine what is literal and what figure: “anything…

September 9, 2005

Contradictions of heroism

In an essay on manhood and heroism in Homer, Michael Clarke describes Achilles’ towering rage as he returns to the field to avenge Patroclus, and asks: “is Achilles’ heroic excellence fulfilled or undone by his wildness as he moves towards death? The poem forbids us to frame an easy answer.…

September 8, 2005

Odyssey as Wisdom Literature

Proclussaid of the Odyssey, “Many are the wanderings and circlings of the soul: one among imaginings, one in opinions and one before these in understanding. But only the life according to NOUS has stability and this is the mystical harbor of the soul to which, on the one hand, the…

September 8, 2005

Sin and Impurity

Milgrom says that the “purification offering” deals with impurity and not with sin. Kiuchi says that it deals also with sin, suggesting that the “problem of terminology arises from the fact that the cultic law distinguishes between physical uncleanness and . . . (sin), whereas . . . (sin) itself…

September 8, 2005

Made sin

John Kleinig suggests in his commentary on Leviticus that 2 Cor 5:21 refers to Jesus’ fulfillment of the rites of Leviticus 4-5: “Even though Jesus was singless, God offered Jesus as the ‘sin offering’ for human sin. In this case Paul employs the term HAMARTIA alone, which the LXX also…

September 8, 2005

Sermon outline

INTRODUCTION Ephesians is about the formation of Christian culture, or, in Paul’s terminology, a corporate Christian “walk.” Once, we walked, zombie-like, in death and sin (2:1), but God raised us in Christ to walk in good works (2:10). We are called to walk in a manner worthy of our calling…

September 7, 2005

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