Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 1 of 43
There should be - probably there is - an anthropological study of Western philosophy as a highly rarefied form of dirt avoidance. Plato with his “pure and unadulterated” access to truth; Descartes’ clear and distinct ideas; Kant’s purity of reason. I’m thinking of a history of philosophy that reads Plato…
J.L. Simmons notes that Shakespeare consistently depicts Rome “as a pagan world in which the characters must perforce operate with no reference beyond the Earthly City.” As a result, “all attempts to rise above the restrictions of man and his imperfect society, are tragically affected by the absence of revelation…
Some discarded fragments from a paper that got too long. As early as Xenophon, ingratitude has seen as a cause of sedition, and during the middle ages the social and political context of feudalism strengthened this link. Xenophon wrote, “And they [the Persians] bring one another to trial also charged…
Some discarded fragments from a paper that got too long. As early as Xenophon, ingratitude has seen as a cause of sedition, and during the middle ages the social and political context of feudalism strengthened this link. Xenophon wrote, “And they [the Persians] bring one another to trial also charged…
INTRODUCTION In the first chapters of Ephesians, Paul describes God’s eternal plan for the human race and for the world. He has chosen us in Christ before the foundation of the world, and He has now intervened in the history of death and sin to rescue us, to exalt us…
Bavinck argues that without anthropomorphism, we have only skepticism and agnosticism: “Those . . . who contest our right to use anthropomorphisms, thereby in princiuple deny the possibility that God in fact reveals himself in his creatures, are logically bound to proceed to the denial of creation, and are finally…
Showing page 1952 of 2212
Your weekly digest for all things Theopolis.
