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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Liturgical jumping

A priest of Auxerre writing in the early middle ages recorded some details of the Easter celebration: “Having receive the pilota [a leather ball] from the newest canon, the dean, or someone in his place, in former times wearing an amice on his head and the other clergy likewise, began…

August 2, 2005

The non-revolution

In a statistically rich discussion of global trends in family life, Castells notes that in the US “The number of sex partners in the last 12 months shows a limited range of sexual partnerships for the overwhelming majority of the population: 66.7 percent of men and 74.7 percent of women…

August 2, 2005
Theology

Fundamentalism revealed!

Fundamentalism in its “actual content, experiences, opinions, history, and theories” is “so diverse as to defy synthesis.” So writes Berkeley sociologist Manuel Castells in The Power of Identity (Blackwell, 2004). Yet, thanks to an exhaustive study commissioned by the American Academy of Arts and Sciences published under the title Fundamentalisms…

August 1, 2005
Politics

Death Penalty and High Justice

Do secular democracies have the right to engage in “high justice,” that is, “the attempt to balance the cosmic books, to stabilize a shaken universe” to answer the blood that cries from the ground by shedding blood? That is the question Jody Bottum raises in a fascinating article in the…

July 31, 2005

Eucharistic meditation, July 31

1 Peter 2:24-25: He Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls. As…

July 31, 2005
Theology

Exhortation, July 31

On stage and in movies, revenge stories often end in bloodshed. To avenge herself on her ex-husband Jason for taking another wife, Medea kills her own children. Orestes kills his mother because she murdered his father and her husband, and Hamlet’s attack on his uncle-father Claudius engulfs the entire royal…

July 31, 2005

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