Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
Showing page 182 of 309
Showing page 1 of 43
Steven Levitt, an economist at the University of Chicago, argues that various factors have contributed to the surprising decline in crime rates during and since the 1990s, but among these is the legalization of abortion. According to the reviewer in TNR, “After abortion was legalized, a number of likely criminals…
S.S. Bartchy offers this important summary of the differences between ancient and American slavery: “Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and…
Marion points to Husserl’s suggestion that essence and existence are not really different principles but rather “two modes of being in two modes of self-givenness.” This is attractive, and perhaps not incompatible with the Thomistic tradition that sees the distinction of essence/existence as a key feature of created being -…
The Stanford Encyclopedia of Philosophy (online) provides this helpful summary of Merleau-Ponty’s notion of phenomenological reduction: “The transformation of the object of perception into the thought of the object of perception, that is to say, the attempt to reconstitute the world in immanence, is pursued not only by analytic reflection;…
Gordon Smith quotes this from Cyril of Jerusalem: “You must not suppose that this is the usual kind of kiss which ordinary friends exchange when they meet in the street. This kiss is different. By it souls are united with one another and receive a pledge of the mutual forgiveness…
Gordon Smith’s A Holy Meal , just out from Baker, is the latest (to my knowledge) in a small stream of books on sacramental theology coming from Reformed and evangelical presses. It’s a heartening sign. Smith’s book examines the Eucharist as remembrance, communion, forgiveness, covenant-renewal, nourishment, anticipation, and thanksgiving, and…
Showing page 1959 of 2212
Your weekly digest for all things Theopolis.
