Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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D espite efforts to show that animals cry, Robert Provine ( Curious Behavior ) argues that “dispassionate evaluation of evidence indicates that neither elephants nor chimpanzees, our primate cousins, shed an emotional tear. The exclusivity of humankind’s crown jewels— language, laughter, and tool use— has been challenged, but emotional tearing…
W ithout authority, Yves Simon argues ( A General Theory of Authority ), our efforts at collective action would be stymied: “decisions concerning the common action of a multitude could be taken unanimously, at least under the ideal conditions of a community made up of intelligent and virtuous persons alone.…
N ext door at First Things , James Rogers asks , “Does the welfare of non-Americans count in the creation of U.S. economic policy? Secondly, to what extent, if at all, should it count?” Or, more fully: “Responding to the impact of globalization on U.S. workers by increasing tariffs and/or…
David's ecstatic prayer in 1 Chronicles 29 - the last words he speaks in Chronicles - includes this notable verse: “Who am I and who are my people we we should have strength to volunteer offerings like this? For from you comes all, and from your hand we give to…
L istening to architect Daniel Lee teach a Theopolis course this week, I had many moments of insight. Here are a couple of them. Daniel offered a brief but penetrating analysis of the structure and message of the Pantheon of Rome. A house for all the gods, it was church-in-the-round,…
D avid's speech to the assembly of princes (1 Chronicles 29:1-9) has a roughly chiastic form. It begins with David's review of his contributions to the temple and his declaration of his delight in God's house. He sets an example by donating additional gold and silver and calls on the…
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