Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
Showing page 189 of 309
Showing page 1 of 43
John Bergsma and Scott Hahn offer a compelling defense of a “maternal incest” view of the story of Noah’s nakedness in Genesis 9 (JBL 124:1). They reject a “voyeurist” interpretation of the story. They find more to recommend a “paternal incest” view of the story, pointing to the parallels between…
George Gilder suggests in Telecosm that economists study scarcity rather than abundance because the former is measurable, and the latter approaches infinity (and hence zero price): “The economists’ focus on scarcity stems from the fact that shortages are measurable and end at zero. They constrain an economic model to produce…
In his 2001 book, Darwin’s God , Cornelius Hunter argues that the theory of evolution was less a solution to a scientific problem than a solution to a moral, theological, and religious problem: the problem of evil. How could one rationally hold to the existence of a good God in…
Is the Trinity a solution to the “problem of the one and many”? I think not. It is less a solution than a subversion of the problem itself. In Trinitarian theology, “one” no longer means what “one” means in the traditional problem of the one and many. If it does…
Rhetorically, many of the recent attacks on “classical theism” gain a foothold by characterizing classical theism as presenting a Hellenistic, static, and immobile God very much at odds with the dynamic, very Live God of Scripture. It is time to challenge this rhetorical move, and reverse this charge. Those who…
Gregg Easterbrook, a regular source of counter-intuitive insight, summarizes recent studies that show a decade-long decline in war around the world (TNR, May 30): “Five years ago, two academics - Monty Marshall, research director at the Center for Global Policy at George Mason University, and Ted Robert Gurr, a professor…
Showing page 1976 of 2212
Your weekly digest for all things Theopolis.
