Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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INTRODUCTION Ahab?s son continues in his father?s ways, worshiping Baal and seeking Baal?s aid rather than looking to Yahweh. But there is a God in Israel, and Elijah is His prophet. And Elijah is like the flame of God burning away the dross of Israel. THE TEXT ?Jehoshaphat the son…
Now Yehoshafat son of ‘Asa’ reigned-as-king over Yehudah in the fourth year to ‘Achav king of Yisrael. Yehoshafat [was] a son of third and five years in his reigning-as-king. And twenty and give years he reigned-as-king in Yerushalam. Now the name of his mother, ‘Azuvah, daughter of Shilchiy. And he…
Psalm 78:40-42: ?How often they rebelled against Him in the wilderness, and grieved Him in the desert. And again and again they tempted God, and pained the Holy One of Israel. They did not remember His power, the day when He redeemed them from the adversary.?E Isaiah 63:10: ?But they…
Love, Augustine said, is always triadic, always involves three: the lover, the one beloved, and the love itself. God is love, and this means, Augustine reasoned, that in God there is a Lover, a Beloved, and Love itself. He believed that these correspond to the Persons of the Trinity: The…
INTRODUCTION Romans 8:31-39 is better sung than commented upon. It is a thrilling, ecstatic hymn of confident assurance that God?s purposes will be accomplished. Yet, I will attempt to comment on them. If we are to sing Paul?s hymn, let?s make sure we sing with understanding. Given the character of…
Scott Hafemann has characteristically thoughtful comments about Paul’s contrast of letter and Spirit in 2 Corinthians 3: “Paul’s contrast is not an abstract one between ‘outward’ and ‘inward,’ between ‘externality’ and ‘internality,’ between ‘ritualism’ and ‘a living experience fo the Spirit,’ or between ‘rigidity’ and ‘spontaneity,’ etc., as is often…
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