Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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This passage is one of a series of challenges that the ?messenger of the Lord?Eissues to the people and priests of Israel. Verses 6-14 are specifically directed to the priests (v. 6). The entire passage is organized in a loosely chiastic structure: A. The Priests dishonor their Father and master,…
Is the issue of the theory of signs perhaps simply the question of where one places the distinction of signifier/signified? In Christian creationist perspective, everything created is signifier of God. This is its most fundamental essence and purpose, to show forth the glory of creator. Thus, the line separating signifier…
INTRODUCTION Pentecost is a new beginning, when the Spirit that hovered over the waters of the first creation forms the church into a new creation (Genesis 1:2). Pentecost is also a reversal of Babel, as the nations divided by tongues are reunited by a miracle of tongues. Pentecost is the…
The following includes some material from published essays, but also includes new material. In his third lecture on the ?Essence of Christianity,?Edelivered at the turn of the century, Adolf von Harnack expressed a common modern understanding of the nature of Christianity: “Anyone who wants to know what the kingdom of…
Covenant theology has great promise: it highlights the fact that redemption takes place in the real world, that redemption involves the creation of a new community, and that the community is necessarily marked out by signs, rites, words, conduct. But the language of covenant theology sometimes leaves the impression that…
The following are tentative notes, reflections, criticisms, and interactions with Calvin?s understanding of sacraments in general in Book 4 of the Institutes. 4.14.1 Calvin calls the sacraments ?another aid to our faith related to the preaching of the gospel.?E Several questions occur to me. First, what are the other ?aids…
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