Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
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This passage is one of a series of challenges that the ?messenger of the Lord?Eissues to the people and priests of Israel. Verses 6-14 are specifically directed to the priests (v. 6). The entire passage is organized in a loosely chiastic structure: A. The Priests dishonor their Father and master,…
Is the issue of the theory of signs perhaps simply the question of where one places the distinction of signifier/signified? In Christian creationist perspective, everything created is signifier of God. This is its most fundamental essence and purpose, to show forth the glory of creator. Thus, the line separating signifier…
INTRODUCTION Pentecost is a new beginning, when the Spirit that hovered over the waters of the first creation forms the church into a new creation (Genesis 1:2). Pentecost is also a reversal of Babel, as the nations divided by tongues are reunited by a miracle of tongues. Pentecost is the…
The following includes some material from published essays, but also includes new material. In his third lecture on the ?Essence of Christianity,?Edelivered at the turn of the century, Adolf von Harnack expressed a common modern understanding of the nature of Christianity: “Anyone who wants to know what the kingdom of…
Covenant theology has great promise: it highlights the fact that redemption takes place in the real world, that redemption involves the creation of a new community, and that the community is necessarily marked out by signs, rites, words, conduct. But the language of covenant theology sometimes leaves the impression that…
The following are tentative notes, reflections, criticisms, and interactions with Calvin?s understanding of sacraments in general in Book 4 of the Institutes. 4.14.1 Calvin calls the sacraments ?another aid to our faith related to the preaching of the gospel.?E Several questions occur to me. First, what are the other ?aids…
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